“Seek Simple” – the first of a 5-week sermon series, called “Simple,” preached at First Church oral Springs on Sunday, August 20, 2017

“Seek Simple” – the first of a 5-week sermon series, called “Simple,” preached at First Church oral Springs on Sunday, August 20, 2017

St. Francis…

            One of my spiritual heroes is St. Francis.  Francis was born in Italy, near the end of the 12th century.  His father was a wealthy cloth merchant – so Francis grew up in wealth, ease and luxury.  But, after a long illness, Francis experienced a radical spiritual conversion.   After giving away some of his father’s expensive things to the poor, his father dragged Francis to the local priest, demanding Francis repent and stop.  Standing in the middle of the town square, Francis stripped down to bare skin, renouncing his father’s wealth and possessions, living from that day in complete poverty.  Francis shunned owning any property, beyond wearing a simple monk’s robe, dependent each day on God for his needs.

If Francis were alive today, most of us would likely think he was a crazy, homeless man.  But, his way of life and his love for God drew followers by the thousands.  Francis started a movement, that many believe was the salvation of the Church in the Middle Ages.  And, that movement was based on simple living, and a simple trust in God.

Overly-busy, overly-committed, over-spent, over-drawn, over-timed, over-stuffed… overwhelmed!

            What a contrast to our modern lives.  Very few people, by choice, live simple lives.  The vast majority of us are over-worked, over-burdened, over-scheduled, and overwhelmed by modern life.  We have too much to do, too much stuff to take care for, and too many commitments. Our lives and homes have become cluttered.   It’s become increasingly hard to keep up.  And, the result, for many of us, is greater stress and anxiety, and less time, energy and space for the things that matter most – God, family, friendship, peace, joy.

In 1928, economist John Maynard Keynes imagined a world in which, thanks to advances in technological innovation, future generations would be freed to embrace a less “busy” lifestyle – perhaps only working three days a week.  Can you imagine?

When Dwight D. Eisenhower accepted the Republican nomination for president in 1956, he envisioned a world where…  “leisure will be abundant, so that all can develop the life of the spirit, of reflection, of religion, of the arts, of the full realization of the good things of the world.”  Let me ask you – when was the last time you had abundant leisure?

The exact opposite has happened.

Americans are working longer hours than ever before. Somewhere around the end of the 20th century, busyness became a way of life and a badge of honor.  I heard a radio show, last week, saying Americans are taking less vacation time than ever before.

We simultaneously attempt to do our work via conference calls, while maintaining multiple conversations via texting and social media, while shopping on-line, while driving, while applying make-up, while listening to the radio, while shushing the kids in the back seat while we take them to school, before we try to squeeze in multiple errands before heading to the office, including picking up an extra-large coffee, for the extra caffeine we need because we never get enough sleep.

We talk on our phones, while we workout, while we watch the news, before we pick-up fast food from a drive-through for dinner, followed by chores and a little television, checking how many likes we got on social media, before collapsing into bed, for a fitful night’s sleep.

A recent survey found that 38 million Americans shop on their smartphones while sitting on the toilet. We can’t even wait in a grocery line, or a red light, or for a doctor appointment without pulling out our smart phones.

One of the things I’ve noticed in Guatemala, when we break from our construction projects for lunch, is that the North Americans tend to rush through our meal and are ready to get back to work.  Whereas, the Guatemalans eat more slowly, and take time for rest and conversation, and maybe a short nap, before heading back to work.  And, by the end of the day, they always outwork us.

There is in our culture and psyche a compulsion to “go, go, go,” filling every minute of every day with activity and noise.

Due to our over-filled lives, Americans report that they’re too busy to register to vote, to date, to make friends, to take a vacation, to sleep, to volunteer, etc.  Even church attendance is falling, due to people needing Sundays to get everything done!

Another study has shown that the compulsion to multitask is making us as stupid as if we were stoned.  Many believe that our compulsive “busyness” has actually become the cause of greater ineffectiveness – not effectiveness.  I think we all know that’s true.

And, like I said, it’s squeezing out the things that really make life worth living.  Why work longer and harder for a bigger, nicer house, filled with more stuff, if we can’t enjoy it?  Why fill our schedules with more and more activity, if those activities aren’t enjoyable and life-giving?  Why have thousands of friends and followers on social media, but not have any real friends?

We’ve accepted the lie that we can have it all – we can’t.  We’ve bought into the lie that efficiency, organization and time saving devices can give us more time to do things that matter – but, they don’t.  We seem to think that activity and busyness and stuff is the meaning and purpose of life – it isn’t.

We are humans, limited by time and certain mental, spiritual, and emotional capacities.  At some point, we become overloaded.

Have you ever noticed that Jesus didn’t have many possessions, he didn’t keep a calendar, and he frequently left the crowd to pray?  Is there a reason we think we can handle more commitments and stuff than Jesus?

The only way to make space for the things that matter most is to simplify, which means reprioritizing our lives, learning what to say “yes” to and what to say “no” to.  And, frankly, we need to say “no” a lot more often!

John Michael Talbot writes, “Simplicity is the time-tested tool that we can use to prune our lives… It seems that if ever there was a time when the virtue of simplicity was desperately needed, it’s in our own fast-paced, consumer-oriented, information-overloaded era.”

Do not worry…

Though the world in Jesus’ day was much different, it was still filled with reasons to be worried and anxious.  In Matthew 6:25-30, Jesus says, “Do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?  Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?  Can any one of you by worrying add a single hour to your life? “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin.  Yet I tell you that not even Solomon in all his splendor was dressed like one of these.  If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 

            But, we do worry.  Americans are taking an unprecedented amount of a prescription medication for anxiety and depression.  Modern-day compulsions and concerns have produced unprecedented levels of stress, anxiety and depression, marital and family dysfunctions, road rage, workplace shootings, and addictive behaviors.

Again, John Michael Talbot writes, “Clearly, something is out of balance when millions of people are wracked by stress and medicated against despair.” 

 The birds & the flowers…

            Jesus provides very simple advice.  Don’t worry.  Trust God.  As an example, he points to the birds and the flowers.  “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?”  Why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin.  Yet I tell you that not even Solomon in all his splendor was dressed like one of these.”

            Jesus is asking, “Don’t we trust that God will take care of us?  Don’t we trust that God will provide what we need?”  Don’t we trust that God knows best?”

            Simple logic – if God cares about birds and flowers enough to provide for their daily needs, won’t he take care of us!

Instead we worry about the stuff we have, and the stuff we think we need.  We worry about protecting and preserving what we have, and acquiring more.  We accumulate, in fear of it all going away.  How much of our time and energy is consumed in the acquisition and care of stuff that we don’t really need, don’t really want, and doesn’t really bring much joy to our lives?

Jesus taught us to pray, “Give us, this day, our daily bread.”  Jesus asks, “Can any one of you by worrying add a single hour to your life?”  Jesus said, “Do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’…  your heavenly Father knows that you need them.” 

 Seek first…

So, how do we do that?  According to Jesus, the answer is priorities.  “Seek first his kingdom and his righteousness, and all these things will be given to you as well.  Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

            Jesus is being clear.  It’s about real, actual priorities.  Do the first, most important things first, and, if we trust him, everything else will work out.  But, focus your life on compulsive consumption and busyness, and you’ll never get around to what really matters.

            Here’s a simple, and probably familiar, illustration.  Imagine that a large jar represents your life – your time, energy, focus.  Imagine that several tennis balls represent the important things in life – health, family, service, spirituality, joy, generosity.  This is the stuff that Jesus was talking about when he promised us “abundant lives.”  Imagine marbles representing all of the little tasks that have to be done – getting gas, brushing your teeth, doing the laundry, etc.  There are usually a lot of these.  Now imagine that sand represents all of the stuff that might be enjoyable, but isn’t really necessary or important, and isn’t really necessary, but, if we aren’t careful, can take up a lot of time and energy – social media, watching television, checking email, texting, wandering the mall, online searches, 24-hour news reports, etc.

If you fill the jar starting with the sand, then the marbles, and last with the tennis balls, there’s a good chance that the tennis balls won’t fit.  That’s the way a lot of us live our lives.  We will fill our lives with the least meaningful/helpful/important stuff first, and by the time we have reached our full capacity of time and emotion, there’s no room for the stuff that really matters.

But, if we make sure we put the important stuff in first – if we “seek first the kingdom of God,” there tends to be room for the other stuff too.  If the tennis balls go in first, then the marbles, and then the sand, it might all fit.  Most importantly, the most important stuff fit.

Practically, how do we do this?  We have to make the most important things the top priorities.  Taking care of your family, your health, and your spirituality are most important.  Connecting with God and real friends really matters.  Serving God and giving really matters.  Give those things first priority in your schedule and in your budget.  Then, do the marble sized things.  Then, if it still matters, do the sand-sized stuff.

But, let me be clear.  We don’t seek God first in order to fit more in.  We seek God first, and the things God calls a priority, because they matter most!

The secret to a happy, fulfilling, joy-filled life is the exact opposite of what the world says.  The secret is simplicity.

 

 

 

 

“More” – a sermon preached at First Church Coral Springs on August 13, 2017

“More” – a sermon preached at First Church Coral Springs on August 13, 2017

Possibilities…

It was the last semester of my last year of college.  I was facing the reality of impending adulthood; and, I wasn’t ready.  I was about to graduate, but I had partied my way through college.  My degree was unmarketable.  My grades were pathetic.  I didn’t have any real-world work experience.  I didn’t have any purpose or direction.  I was scared.

But, I had hopes.  I wanted to be a responsible adult.  I wanted to marry.  I wanted to do something meaningful with my life.  I just didn’t know what, or how.

As graduation approached, my anxiety intensified, daily.  One night, alone in my fraternity house bedroom, overcome with anxiety, my Bible caught my eye.  I’d never read it.  Something told me to pick it up, and start reading. I read a few pages.  The next night, I read a few more.  I read a little every night until I worked my way through the four Gospels.  By then, Kelly and I were searching for a church.

A year later, I was the Youth Director at the First United Methodist Church of Orlando.

The point of this story is that a particular message stirred me as I read the four Gospels.  Over and over, I discovered Jesus saying things like…

  • “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.  (Matthew 7:7-8)
  • “Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossiblefor you.”  (Matthew 17:20)
  • “If two of you on earth agree about anything they askfor, it will be done for them by my Father in heaven.”  (Matthew 18:19)
  • “If you believe, you will receive whatever you ask for in prayer.”  (Matthew 21:22)

And, finally, “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.   And I will do whatever you ask in my name, so that the Father may be glorified in the Son.  You may ask me for anything in my name, and I will do it.” (John 14:12-14)

Notice the theme?  Over and over, Jesus says anything is possible with faith and prayer.  All things are possible, with God’s help!  In fact, Jesus says, we’ll do even greater things than him!

At that moment in my life, those were powerful promises.  They still are.  I was scared and unequipped for adulthood.  I felt like I was facing insurmountable obstacles.  But, Jesus said anything is possible.  I took him at his word – literally.  Ever since, I’ve believed, with faith, God does impossible things.  Throughout my ministry, I’ve operated out of this core belief and promise.

A small, old, rinky-dink church…

It was February, 2016 – just 18 months ago.  I’d been the Senior Pastor at Ortega United Methodist Church, in Jacksonville, for just 18 months. I’d just rearranged my office, and just hung some things on my walls – settling in, for the long haul.  I’d just preached a series, introducing our new vision.  I’d just led town-hall meetings to discuss how we would implement the new vision. I planned to be there for many years, and to watch that vision come to reality.

Then I got the call.  I was, unexpectedly, being moved to First Church Coral Springs.

You should know that I said, “no.”  I thought moving was a mistake, for Kelly and me, and for Ortega.  It was too soon.  We weren’t ready for a change.  Ortega wasn’t ready.  But, the decision wasn’t up to me – that’s how it works in the United Methodist Church.  We go when and where we are sent.

The reason for the move was that First Church needed a specific kind of pastor.  For some reason, I was discerned to be that pastor.

I was told that First Church is large, growing, and preparing for future growth.  I was told that First Church is culturally diverse, with the opportunity to become more diverse.  I was told that First Church is committed to missions and impacting the world.  I was told that First Church is a warm, welcoming church.  I was told that there are vision and dreams and plans for the future.

And, I was told, from the perspective of the United Methodist Church, First Church has the kind of ministry potential that could impact the entire south east region of Florida.  We are seen, by our denomination, as one of the strongest, healthiest, most vital churches in Florida, and in the denomination.

Even though I didn’t want to move, I admit that I was excited by the potential.

First Church is, in so many ways, the great church that was described to me.  This is a large, dynamic church.  This church is committed to mission and service.  This church is warm and welcoming.  This church has tremendous possibility and potential.  And, we are blessed with more diversity than any church I’ve ever served before.

But, more often than not, that’s not the way I hear “us” describe our church.

This year, our average worship attendance is about 800 people, per week. The average church attendance in America is only about 184.  Half of all churches in America only worship 75 people, or less.  90% of the churches in America worship less than 350 people, per week.  We are, at least, twice as large as 90% of the churches in America!

We are a large church!  We aren’t a mega–large church, like Church by the Glades or Calvary Chapel.  But, by all comparisons, we are a LARGE church – much larger than most, including most of the other churches in Coral Springs and Southeast Florida!  And, a church as large as ours, is capable of doing remarkable things!  In fact, we have a responsibility to!

And, yet, I’ve heard our leaders describe us as “small,” “rinky-dink,” and “declining.”

My point?  There’s a significant difference between how we are seen by others, and how we see ourselves.

This church already does great things; Bethlehem Revisited, Food Share, Vacation Bible School, and great Children and Youth Ministries.  But, when I bring up new ideas, I’m told – over and over – “We can’t do that,” “We can’t afford it,” “We don’t have enough volunteers,” “We don’t have enough leaders,” “We’ve tried that before, and it didn’t work.”

When I ask about our hopes and dreams for the future, the best I’ve heard is that we like what we currently do, now, or that we like what we used to be.  Don’t get me wrong.  I know we love First Church, and love what we currently do.  But, when it comes to the future, I don’t hear much dreaming.

My point is not to be critical.  My point is, there is a problem with self-perception.  There’s a gap between how we perceive ourselves, and how we are perceived by others.

The Johari Window…

johari-model

            During college, I learned about the Johari Window.  The Johari Window is a box, divided into four windows.  The top left, window #1, represents things I know about myself, and others also know about me.  Window #2, on the top right, represents things about me that I don’t know, but others do know – they call this the bad breath window.  Window #2 could also be the potential others see in us, that we don’t see in ourselves.  The bottom left window represents the things I know about myself, but others do not know about me – my secrets.  And, finally, the bottom right window represents what is unknown to both of us.

In the case of First Church, there are things that we know about First Church, that are also public knowledge.  That’s window #1.  Window #2, I think, represents the potential others see in First Church, that we don’t see in ourselves.  Window #3 represents what we know about ourselves, that others don’t know: things we’ve tried and failed, challenges we face.  And, window #4 represents, I think, what only God knows about our future.

My point, today, is to challenge us to see First Church, as others see us; to challenge our ideas about who we are, and what we can do; to move us into the second window – to see what other’s see; and even the fourth window – to begin to believe that there is potential and possibility that only God can see.

 We can’t, but God can…

            I want you to imagine being me, sitting in my fraternity house bedroom, anxious about the future, reading my Bible for the first time, desperately looking for hope and direction.  Instead of reading that anything is possible with God, and that God answers prayers, and that God opens doors, imagine if I read passages that said, “Ask, but don’t expect much.  Seek, and maybe you’ll find something – but, maybe you won’t.  Knock, but you better have the key to open the door yourself.”

Not very inspiring, huh?  I can tell you, if that’s what Scripture said, I would NOT be here today.

Instead, I am here today because I deeply believe that Jesus was telling the truth when he said, “Whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.   And I will do whatever you ask in my name, so that the Father may be glorified in the Son.  You may ask me for anything in my name, and I will do it.” (John 14:12-14)

I’m here, at First Church, because I believe, with all of my heart, that God has big plans for First Church.  I’m here, because I believe that First Church’s greatest days are not in the past, but are in our future.

The missionary, C.T. Studd, said, “Christ wants not nibblers of the possible, but grabbers of the impossible.” 

            The Christian philosopher, Soren Kierkegaard, said, “If I were to wish for anything I should not wish for wealth and power, but for the passionate sense of what can be, for the eye which, ever young and ardent, sees the possible. Pleasure disappoints, possibility never. And what wine is so sparkling, what so fragrant, what so intoxicating as possibility.”

Who does this church belong to?  Who does this church exist for?

            Let me ask you two questions…

  1. Who does this church belong to?
  2. Who does this church exist for?

My hunch is, while we might know the correct theological answers, the honest answers are: “This is our church, and this church exists for us.”  But, that’s not biblical.  In fact, it’s heretical.  First Church is not ours!  First Church belongs to Christ – he’s the head of the Church, and we’re his body!  And, Scripture says the Church exists for the needs of the world.  Our two primary functions are to honor God, and to serve the world.

Honor God and serve the world.  The church doesn’t exist to serve us – the members.  We are the church, and we exist to serve the world!

Earlier this week, I heard a pastor friend said, “The Church does not exist to feed its membership.  The Church, and her members, exist to offer a plate of life-giving food to a hungry world!”

So, if the Church belongs to God, and the Church exists for the world, then there’s NOTHING we can’t do, NOTHING’s too big to try, and NOTHING’s impossible, because God will provide the inspiration, the motivation, and the resources to do it.  It isn’t up to us.  It’s up to God!

Maybe we don’t have enough money – now.  Maybe we don’t have enough leaders and volunteers – yet.  Maybe we don’t know exactly what to do or how to do it – at this moment.  Maybe it will stretch us out of our comfort zones – that’s fine.

But, the issue, I think, isn’t lack of resources.  The issue, I think, is lack of faith.

Jesus did NOT say that anything is possible for US.  He said ANYTHING IS POSSIBLE for HIM!  We don’t need more faith in ourselves.    We need faith in what God wants, and can do through us, if we’re willing, prayerful, and faithful.

That’s my question: “Are we willing to be prayerful and faithful, to be the church God is calling First Church to become?”

Listen – if we prayerfully discern together that something is unbiblical, unwise, or that God simply doesn’t want it, that’s one thing.  But, until we’ve dared to dream God-sized dreams, and set God-sized goals, given generously, and prayed audacious, impossible prayers, how dare we say what we will or won’t, can or can’t do?!?

Let me tell you something.  First Church is not small, and not rinky-dink!  First Church is not declining!  First Church’s best years are not in the past – they’re in front of us, not behind us!  And, we haven’t even begun to dream of all God can and will do here, if we believe and if we will act.  God wants to do more at First Church, than we’ve ever dared to dream!

I believe that with all of my heart.  Do you?

I love what Paul writes in Ephesians 3:20-21, “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.”  (Ephesians 3:20-21)

 

 

Monuments of Shame

Monuments of Shame

During my college years, I was quite enamored with beer.  I’m not proud of that.  But, it’s the truth.  My love affair with beer became a destructive habit that damaged relationships, hindered my maturation and education, and cast a permanent dark cloud over that chapter of my life.

I not only drank beer.   I covered the walls of my bedroom with beer-related posters and neon beer signs.  I built a visible, tangible monument to my destructive, addictive idolatry.

27 years ago, with God’s help, I stopped drinking.  Thank God.  About that time, I also tore down the beer-related decor.  Needless to say, there’s no beer-related paraphernalia in house anymore.

Given my history with beer, and the pain and destruction it caused, imagine if I still had that stuff hanging around.  What would that communicate to my mom, to my wife and children? What would that communicate to guests in my home?  What would that communicate to those who call me “pastor?”  What would that say about me, and my inability to move on?

Perhaps this is an overly-trite example, by comparison.  I hear a lot of talk these days about Civil War-related monuments.  I hear well-intentioned people say, “It’s our history,” as a justification for why the monuments should remain.  But, as I understand it, the purpose of monuments is to honor.  Is it appropriate for monuments to remain, in public, tax-payer supported places of honor, that represent such a dark blot on our history?  Is it appropriate for monuments to remain that symbolize the source of pain and strife for so many of our fellow-Americans?  It appropriate to maintain public monuments that white supremacists continue to use as symbols for their hate-filled cause?

I have vivid memories of the Berlin Wall coming down  and the massive statue of Saddam Hussein toppled in Iraq.  Numerous statues of Stalin and Lenin were torn down, removed, or relocated to history museums.  To the best of my knowledge, the destruction of such monuments was celebrated by most Americans.

In contrast, one can still visit many of the concentration camps of Nazi Germany – not as monuments, but reminders.

I will confess, as a 50-year-old white man, born and raised in the South, it only recently occurred to me that Confederate monuments were an issue of concern.  They’ve been an “accepted” part of Southern culture, since before I was born.  They’ve just been part of the Southern landscape.

But, my eyes have been opened.  While they’ve not offended me in the past, I now view them from a different perspective.  I have a growing understanding of what they represent to my African American brothers and sisters.  I have a growing understanding of the shameful horrors they represent. If they cause pain, and continue to communicate a message of racial difference and separation, then they need to come down.

They MUST come down!

Yes, the Civil War is part of our history – as are the Trail of Tears, the Japanese internment camps, the bombing of Hiroshima and Nagasaki, the southern Jim Crow laws, etc., etc.  We have history books, documentaries, and museums to keep those stories alive.  Remembering our history is important, so that we learn, grow, and strive not to repeat it.

Perhaps we do need monuments – monuments on behalf of the victims – as reminders of our sins.  But, why would we maintain monuments to honor the perpetrators of our darkest moments?

Though trivial by comparison, my college drinking is a dark chapter of my life.  I’ve worked hard to overcome that part of my history.  I can’t change it.  And, I won’t hide it.  But, I certainly won’t memorialize it.  The neon beer signs had to come down.

They had to come down.

 

 

Charlottesville – Symptoms of a Deeper Disease

Charlottesville – Symptoms of a Deeper Disease

As yesterday’s events, in Charlottesville, VA, were unfolding – white supremacist rallies and counter rallies, leading to violence and death – I happened to be finishing T.H. White’s novel, The Once and Future King.  The Once and Future King is White’s retelling of the Arthurian legend of King Arthur, Merlin, Camelot, the round table, Excalibur, Lancelot and Guinevere.

A young Arthur discovered that he was the rightful King, when he successfully pulled the sword, Excalibur, from a stone – a task only possible for the one who was worthy.  Having been trained by the sorcerer, Merlin, Arthur believed in building a kingdom of peace and law, founded on the principles of chivalry.  He would rule his kingdom, equitably, from a round table surrounded by knights, committed not to war but to fighting evil and defending good.

By the end of the novel, King Arthur was a defeated, old man.  All of his closest relationships were broken.  His kingdom was at war.  All that he had worked to create, was in ruins.  In the final pages, Arthur wrestled with what had gone awry.  Considering numerous philosophical possibilities, he wondered…

Was it the wicked leaders who led the innocent populations to slaughter, or was it wicked populations who chose leaders after their own hearts?  On the face of it, it seemed unlikely that one Leader could force a million Englishmen against their will… A leader was surely forced to offer something which appealed to those he led?  He might give the impetus for a falling building, but surely it has to be toppling on its own account before it fell?

David Duke, the former Grand Wizard of the Ku Klux Klan, said of Saturday’s events, “This represents a turning point for the people of this country. We are determined to take our country back, we’re going to fulfill the promises of Donald Trump, and that’s what we believed in, that’s why we voted for Donald Trump, because he said he’s going to take our country back and that’s what we gotta do,”  

But, later in the day, President Trump said,“We condemn in the strongest possible terms this egregious display of hatred, bigotry and violence, on many sides. On many sides. It’s been going on for a long time in our country.”  

While I am not a fan of President Trump, I take him at his word.  Donald Trump did not cause the events in Charlottesville, VA.  And, in fact, my fear is that the thousands of white supremacists gathered in Charlottesville – with their Klan robes, swastikas, and Confederate flags – were merely symptomatic of a much deeper ill.  What we witnessed in Charlottesville is the extreme outward and visible sign of a much deeper, wide-spread disease, infecting the roots of our society.  I honestly fear that what we’ve witnessed is representative of a reality far more broken and insidious than most of us have realized is still possible in 2017.

If there were several thousand overt racists in Charlottesville, publicly espousing their venomous hatred, how many more do they represent who were not in attendance?  Or – a more disturbing possibility – how many of us publicly condemn groups like the Klan and Skinheads, but privately hold to our own racist ideologies?

The roots of prejudice, racism and hate run deep in this country.  It is a dark and shameful blot on our national story.  While progress has been made to ensure the civil rights of all people, and to confront and cure myriad racial injustices, the events in Charlottesville reveal that changing laws may be easier than changing hateful hearts.  While we might be able to elect an African-American President – which was truly a momentous, historic event – how much more racial hatred grew and intensified as a result of that election?

Is Arthur right?  Might a person, a group, an event, a demonstration… “give the impetus for a falling building, but surely it has to be toppling on its own account before it fell?”  Perhaps the events of Charlottesville, and other’s like them, are merely a falling building; but, the building has surely been toppling on its own account.

In the last year, I accepted the challenge to expand my reading to include more diverse authors.  As a result, I’ve read John Perkins, Bryan Stevenson, Dr. Martin Luther King, Jr., Lisa Sharon Harper, Gustavo Guttierez, Arch Bishop Desmond Tutu, and Trilla J. Newbell. Needless-to-say, I’ve been challenged.  My eyes have been opened to the reality of white, North American privilege, and the inherent advantages I’ve had as a white male.  My eyes have been opened to the institutional racism that has existed in our nation in the form of unjust laws.  I’ve been forced to face, over and over, the prejudicial lies that have lived in my own heart and mind.

I’ll be honest – I’m ashamed.

So, where do we go from here?  Simple shock, outrage, and condemnation about an isolated event – though justified and understandable –  won’t cut it.

More of us, who are white and hold positions of power and influence, must make conscious decisions and choices to confront the prejudices and stereotypes that exist within ourselves, and leverage whatever influence we have to encourage and support those who are on the front lines of change.  We must pursue and nurture authentic friendships with diverse peoples.  We must be willing to lead when we must lead and be willing to follow when we need to follow.  We must be willing to listen when we need to listen, and to speak prophetically on behalf of the voiceless.  We must be patient with what we do not understand, and impatient with those who refuse to understand.  We must learn, and act on what we learn.  We must love, expanding our hearts to include those we might have previously feared.  We must be willing to repent and change.

And, we must name the evil of racism when we see it.  What we saw this weekend was evil.

I’m still inspired by the dream of Dr. Martin Luther King, Jr – perhaps now more than ever – and I sense a deepening conviction to not only be inspired, but to do my part to fulfill the dream…

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. 

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. 

I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification”, one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. 

 

 

“Release” – the 5th Sermon in a Series Called, “The 40-Day Summer Stretch,” Preached at First Church Coral Springs, on Sunday, July 23, 2017

“Release” – the 5th Sermon in a Series Called, “The 40-Day Summer Stretch,” Preached at First Church Coral Springs, on Sunday, July 23, 2017

Stupid Monkeys…

One technique for catching monkeys is to drill a hole in a coconut, just large enough for the monkey to slip his hand through, and fill it with rice.  When the monkey reaches in, to grab a fist-full of rice, he’s trapped, because his full-fist is too big to pull out of the hole.  The monkey just needs let go.  But, letting go never crosses the monkey’s mind.  He clings to what he thinks he has.  In reality, what he thinks he has, has him.

If only he could let it go, he could be free.  If only he could let it go.

Isn’t nice to be smarter than a monkey?

Before we are too self-righteous about how stupid monkeys are and how smart we are, we probably need to be reminded that there are some who believe humans evolved from monkeys.  Even if you don’t believe that, monkeys do seem to be our closest animal relatives.

Maybe monkeys aren’t the only ones who have a hard time letting go.

I wonder, what’s inside of your coconut?

 

What are your plans?

Learning how to let go is one of the ways that many of us need to be stretched.

Humans, like monkeys, also tend to cling.  We cling to stuff.  We cling to hurts.  We cling to relationships – even unhealthy ones.  We cling to ideas – even when we’re wrong.  We cling to traditions.  We cling to prejudices.  We cling to people – which why we say some people are called “clingy.”  We cling to our children – which is why some people are called “helicopter parents.”

Today, I want us to focus on the myriad ways we cling to the illusion of control.

Most of us believe that we are basically in control of our lives.  We live like we want.  We work where we want.  We hang out with whomever we want.  We eat what we want.

We try to have our finances under control.  We try to have our careers under control.  We attempt to have our kids well disciplined, well behaved, and under control.  We even try to have our spouses under control.

We set daily goals, weekly goals, monthly goals, annual goals, a 5 and 10 year plans, and plans for retirement.  Our days are well-planned – scheduled to the minute.

Most of all, we keep our images under control.  Even if we don’t really have everything under control, we wouldn’t want anyone to know.  Keep a smile on your face.  Never let them see you cry.  Never let them see you sweat.  Maintain a stiff upper lip.  When anyone asks how you’re doing, just say “great!”  In essence, lie.

Then,d something unexpected, unforeseen, unplanned, uncontrollable happens.  The car breaks down.  The kids get sick.  Lightning strikes.  Your husband gets fired.  Your parent dies.  You’re hospitalized.  The kids move back home after college.  Your aging mother-in-law moves in.  A category 5 hurricane blows through town.  The economy crashes.  The house catches on fire.

Or, maybe it’s not something so negative.  You win the lottery. You’re offered a great new job.  A long-lost friend calls.  You meet your future spouse.  You make a new friendship.  A friend invites you to church, and it changes your life.  You break a terrible habit.  You finally get help you’ve needed.  God calls you to do something unexpected.  You go on a mission trip that changes the way you see the world.

The point is that control is an illusion.  We may attempt to manage some level of control in our lives.  And, there’s nothing wrong with that.  Planning and organization is wise.  But, even the best plans are not always possible to execute, and there’s only so much we can do to plan for the unexpected.  Everything, no matter how well it’s planned or how under-control you think you are – EVERYTHING – is subject to change.  Unexpected stuff happens.

We used to have a magnet on our refrigerator that said, “We plan.  God laughs.”

While we may think that we’re in control; while we might attempt to be in control; while we might cling to our plans and agendas: we’re definitely not in control, no matter how tightly we cling!  You’re not in control of your life, oy anyone else’s.  Control is an illusion.

One of the primary principles of all 12-step recovery programs, like Alcoholics Anonymous, is that addicts have to confront the illusion that they are in control and capable of managing their lives successfully.  Every addict believes that they’re in control of their “problem,” and can quit any time.  There’s no hope for recovery until the addict acknowledges they are out of control, and that they have a problem they CAN’T control.  The first 3 steps are…

1.     We admitted we were powerless over our addiction – that our lives had become unmanageable.

2.     We came to believe that a Power greater than ourselves could restore us to sanity.

3.     We made a decision to turn our will and our lives over to the care of God as we understood God.

You may not be an addict that needs 12 steps to recover from an addiction to drugs or alcohol.  But, lots of us are addicted to control, and would do well to, “turn our will and our lives over to the care of God.”

 

Sovereign God…

While God gives us free will and responsibility for our lives, God is the only one ultimately in control.  I may control what time I set my alarm clock, or how fast I drive, or what I wear, or what I eat for lunch, etc. But, the Bible is clear, God, and God alone, is ultimately in control.  Theologians use the word “sovereignty” to mean that God is in charge, in control, and that ultimately his divine purposes will be accomplished.

1 Chronicles 29 tells the story of King David gathering all of the materials that were needed to build a Temple for God in Jerusalem.  David made plans to build the Temple himself.  But, due to some significant moral failings, God gave the task of building the Temple to David’s son, Solomon.  So, instead, David humbled himself, and gathered the materials that would be needed.

In 1 Chronicles 29, as David completed his collection, he offered a prayer of thanks.  In verse 11 he prays, “Yours, Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours.  Yours, Lord, is the kingdom; you are exalted as head over all.”  I like the way the New Living Translation says it, “We adore you as the one who is over all things… for you rule over everything.” 

God is over all things.  God rules over everything.

It ought to come as great comfort to us to know that, even when we think we are in charge, ultimately God is the one over all things.  That doesn’t mean I can be irresponsible.  I’m responsible for all that God has given me.  But, it does mean that when I mess up, or things don’t go as planned, God is still in control!

            Proverbs 29:21 says, “Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.”

            And, Jeremiah 29:11 says, “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. “

 

Living with Open Hands…

Many spiritual traditions talk about the importance of “detachment.”  In simplest terms, “detachment” is learning how to let go of our impulse to cling too tightly to our plans, to let go of our false-sense of control, and to trust more in God.  Detachment is letting go of agendas, plans, control, demands, and expectations.

Henri Nouwen writes, “To be able to enjoy fully the many good things the world has to offer, we must be detached from them. To be detached does not mean to be indifferent or uninterested. It means to be non-possessive. Life is a gift to be grateful for and not a property to cling to.  A non-possessive life is a free life.”

            Here’s a helpful exercise in detachment.  Hold something in your hand, and make a tight fist.  Cling as tightly as you can.  Really squeeze!  Depending on what your squeezing, clinging might feel uncomfortable.  Eventually, your hand will definitely get tired.

Do you possess it?  Of course.  But, at what cost?  And, with your fist closed tight, how can you receive anything new?

Now, still holding the object, turn your hand palm-up, and release your grip.  Likely, the object is still lying in your hand.  You still possess it.  You can relax.  The item can rest there without stress or pain.

Do you still have it?  Of course. Is it possible it could be taken from your hand?  Yes.  You could close your grip, momentarily, temporarily, if you need to.  But, maybe it needs to be removed from your hand.  Maybe, something even better could be put in its place?

In your relationship with God, do you want to approach him with clinched fists, or with open hands, ready to give and receive?

One of my favorite books is The Screwtape Letters, by C.S. Lewis.  The book is a fictional correspondence between a senior demon, named Screwtape, and his apprentice, Wormwood, about their efforts to undermine a young Christian man.  Screwtape shares that what he finds most outrageous about God is how he asks his followers to surrender control of our lives to him, but then gives everything back to us, “When He (God) talks of their losing their selves; He means only abandoning the clamor of self-will; once they have done that, He really gives them back all their personality, and boasts (I am afraid, sincerely) that when they are wholly His they will be more themselves than ever.” 

That’s detachment.  We also call it surrender.

Let me ask you a question.  Do you profess that Jesus is your Lord and Savior?  To call Jesus Savior, acknowledges that you need someone to save you from your sinfulness, and that Jesus did that for you on the cross.  But, “Lord” means something else. Lord is a term of royalty and authority.  A Lord rules over a place and a people.  To say that “Jesus Christ is Lord” is to say that Jesus rules.  He’s in charge.  He calls the shots.

To say, “Jesus is your Lord,” is to say that he’s in charge of your life.  If Jesus is your Lord, that means he is in control, and you’re not!

Many of us say Jesus is our Lord and Savior.  But, really, we just want to benefits of a Savior.  Taking the next step of surrendering to the Lordship of Christ is a difficult step,

Jesus doesn’t have any desire to be just a figure-head in your life, a puppet-king, an absentee landlord, ex-officio, a silent partner, an accessory, or even your assistant manager.  He refuses to be second in command.  Either he is Lord of all, or Lord of nothing.  That’s why he’s crystal clear about what it means to follow him, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.  For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”  Mark 8:34-37   There are no half-measures with Jesus.  With Jesus, it’s all or nothing.

 

Option C

I can’t tell you how many conversations I’ve had with people, who are stuck between two options – a or b – neither of which they like.  They’ve done their homework.  They’ve considered the options.  It’s either this or that; black or white; stay or go; yes or no;  A or B.  And, like I said, they don’t like either option.

I don’t personally believe that God is limited to just two options.  I believe in “Option C.”  There’s always an “Option C.”  When I can only imagine Options A and B, it’s because I’m thinking from my very limited perspective.  But, God always has another option; an alternative; maybe a better option; an “Option C.”  But, the only way you’ll discover Option C, typically, is to let go of Options A and B, and surrender control to God.

What outcome are you trying to control?  What are you clinging to?

You have to let go.

You can either trust God, with open hands.  Or, you can clinch your fist and hang on to your plans – like a stupid monkey!

 

 

 

“Look!” The Fourth Sermon in a Series Called “The 2017 Summer Stretch,” Preached at First Church Coral Springs on July 16, 2017

“Look!” The Fourth Sermon in a Series Called “The 2017 Summer Stretch,” Preached at First Church Coral Springs on July 16, 2017

Last Sunday, we watched a video, in which the Kid President advised us, “Before you say something about the BBQ sauce on someone’s else’s shirt, take a look at the BBQ sauce on your own shirt.” I don’t know about you, but that sounded very familiar to me.

Like when Jesus said, in Matthew 7:1-2, “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” 

I like the way The Message versions says it, “Don’t pick on people, jump on their failures, criticize their faults— unless, of course, you want the same treatment. That critical spirit has a way of boomeranging.”

James adds, “There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?”  James 4:12

And, in the words of the great prophet, Bob Marley, “Who are you to judge the life I live?  I know I’m not perfect… before you start pointing fingers… make sure your hands are clean!”

Confession:  I judge people all of the time.

I judge people for what they wear.  I judge people for how they talk.  I judge people for how they spend money.  I judge people for how often they miss church, or if they don’t go to church.  I judge people for how educated they are, or not.  I judge people for where they are from.  I judge people for how they drive.  I judge people for talking too loud on their phones – I don’t need to hear that.  I’ve judged old people and I’ve judged young people.  I even judge people for judging people.

I’ve judged other Christians.  I’ve judged non-Christians.  I’ve judged other pastors.  I’ve judged the President.  I’ve judged family members.  I’ve even judged some of you – most of you – maybe, all of you!  Maybe, I’ve judged you this morning.

And, I know for a fact, you judge me to.  It just goes with the territory of being a pastor.

We are judging, judgmental, judge-ful, judgers!  And, Jesus says… “in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”  For a bunch of judging judgers, this is NOT good news!

And, to make matters worse, we feel so superior and self-righteous when we do it.  That’s called pride – and it’s a sin – and it’s gross.

Years ago, when I started a church in Port St. Lucie, I intentionally marketed our church as a place for people that didn’t normally feel welcome in church – because of their pasts, or because of how they dressed, etc.  And, that’s who came.  I had clean-cut professionals, and scruffy blue-collar laborers, bikers, builders, landscapers, construction workers, tradesmen, addicts, the bankrupt, poor people, divorcees, former-inmates and current-inmates, a tug boat captain and a Coast Guard officer, a former stripper, a bunch of punk kids from the neighborhood – and everything in between.  In order to help anyone and everyone feel welcome, I grew my hair out long, had my ears pierced, got a tattoo, and wore jeans and t-shirt.  Lots of “church people” came to our church, got one look at me, and never came back – and that was fine.  Lot’s more came, who wouldn’t feel welcome in any other church, looked at me, and stayed.  I always figured if someone couldn’t handle my long hair, then our church wasn’t the right place for them.

Later, when I became a campus minister, I still had long hair and earrings.  But, that created a problem I didn’t expect.  As a campus minister, I preached in churches, like ours, to raise money to support our ministry.  Time after time, I showed up at churches, where I was scheduled to preach on a Sunday morning, robe and Bible in arm, and was completely ignored.  Now, I’m not easy to miss – especially with long hair.  At one glance, you know if I am a regular attender, or not.  Time after time, it was obvious that, until they found out I was the visiting pastor, that I was not wanted or welcome.

I eventually had to cut my hair, because it was getting in the way of raising money for my campus ministry.

The truth is, the only reason I don’t have long hair today is that it’s just too much trouble to grow back, it’s too hot in South Florida, and I don’t want to deal with the complaints.  And, that there would be complaints, is a major problem!  I always tell people; I still have long hair in my heart!

In 2012, a book was written, called UnChristian, based on an extensive study of non-Church-going young adults conducted by the Barna Research Group.  The book reveals that nearly 9-out-of-10 young adults believe that the Church is too judgmental.  Conversely, less than half of those surveyed, including church-goers, believed that churches love unconditionally.

Isn’t the message of Gospel of Jesus Christ that – in spite of our failures, flaws and shortcomings –  Christ loves us, died for us, and saves us, even when we fall way short?  Why do so many people think that the message is, “Jesus will love you, when you stop being a sinner.  We, the Church, will love and accept you when you look like us, act like us, think like us, and get your act together”?

I can’t tell you how many times I’ve heard Christians justify judging others by saying, “Love the sinner, but hate the sin,“  as though they’re quoting Scripture.  They aren’t.  It isn’t in there!

Instead, I especially like what Tony Campolo says… “Jesus never said, love the sinner, but hate his sin… He said, love the sinner and hate your own sin.”

Jesus asked, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?  How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?   You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”  (Matthew 7:3-5)

In other words, “before you hate the speck in your brother’s eye, hate the log in your own!”

Now, listen to me.  Jesus is NOT condoning walking around with sawdust in our eyes.  He is NOT endorsing having eyeballs covered in sawdust.  He is NOT saying that sawdust in a person’s eye is not a problem.

The greater problem is the people who are so quick to see, judge, reject and publically condemn the sawdust in another person’s eye, while they are walking around with a log, or a plank, in their own.

Here’s the image.  Sawdust in your eye is a problem because it impairs your sight.  Jesus talked a lot about spiritual-blindness, and having eyes to see the truth.   Good vision matters – physically and spiritually.  But, comparably, a log or plank in your eye is a far greater impairment than a little sawdust.  If a little sawdust impairs vision, then a log is blinding!

If I’m blind, because I have a log in my eye, how can I see the sawdust in your eye accurately?  If I’m blind, because I have a log in my eye, how can I see accurately enough to assist you with removing the sawdust from yours?  If I’m blind, and have a log sticking out of my eye, how can I possibly get close enough to you to help you with your sawdust – my log will just hit you in the face!  And, if I’m blind to the fact that I have a log in my eye in the first place, then I’m in absolutely no position to say anything to anybody about anything!

Dietrich Bonhoeffer wrote, “Judging others makes us blind, whereas love is illuminating. By judging others, we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.” 

Think about that log in your eye, standing between you and the person you’re judging.  That’s what judging does – it distances us.  I can judge you without bothering to know you.  I can judge you without knowing your history, your story, your background, your pain.  I can judge you without getting my hands dirty.  I can judge you easily, without having to do the harder work of self-examination.  I can judge you from a distance, without any intention or desire to help you with your sawdust.  I can just feel safely smug and self-righteous, by keeping my distance.

So, what’s your log?

Is it pride?  Insecurity?  Fear?

Is it self-centered, self-focused, self-righteousness?

Is it an inability to feel empathy or sympathy?

Is it hate?  Jealousy?  Immaturity?

Is it a lack of mercy?

What’s your log?  And, what are you going to do about it?

We can never forget that the opposite of judgement is not acceptance.  Let me repeat that.  The opposite of judgment is not acceptance.  The point of this passage is not to accept the sawdust in other people’s eyes.  Sawdust in eyes is a problem!  The opposite of judgement is self-examination.  Before I judge someone else’s shortcomings, I need to take a good hard look at my own.

Is my own spiritual house in order?

Am I sin free?

Am I doing/being all that I have been called to be?

Am I seeking God?

Do I have any skeletons in my closets?  Any unresolved conflicts?  Any brokenness?  Any shortcomings?  Any failures?

We can never forget that Jesus was judged, too.  Jesus was constantly being judged by the religious leaders, for…

  • Breaking rules, like healing on the Sabbath.
  • Associating with sinners – like tax collectors and prostitutes.
  • Being from Nazareth – nothing good comes from Nazareth.
  • Being the son of a carpenter – not a rabbi.
  • Forgiving sins.
  • Touching and healing the untouchable.

In response, Jesus had a few words for the religious leaders, “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. You blind guides!  You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.   Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.  Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. “You snakes! You brood of vipers! How will you escape being condemned to hell? (Matthew 23, selected verses)

In contrast, Jesus was amazingly gentle with others – those, whom the religious leaders were quick to judge and condemn…

  • Zacchaeus, the tax collector…
  • The woman, caught in adultery…
  • The prostitute, who anointed his feet…
  • The sick, the blind, the deaf, the lame…
  • Children…
  • The demon-infested…
  • Foreigners…
  • The poor…

Nadia Bolz-Weber writes, “Every time we draw a line between us and others, Jesus is always on the other side of it.”

The Pharisee’s judgement of Jesus ultimately led to his crucifixion.  But, from the cross, Jesus said, “Father, forgive them.  They don’t know what they are doing.” 

Even dying, he didn’t judge.  And, if Christ is for me, who do you think you are to judge me?  If Christ is for you, who am I to judge you?

Jesus said, “First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

The point is, before you have any business pointing out the speck in someone else’s eye, you need to deal with the plank in yours.  My first spiritual responsibility is to be aware of the log in my eye, and to do all I can to remove it.  Such spiritual awareness only comes with humility.  Such spiritual awareness only comes from surrender, confession, and repentance.

The truth is, there is no place for smugness, or self-righteousness, or priggishness for a truly humble Christian.  ALL have sinned and fall short of the glory of God.  ALL are sinners in need of a savior.  EVERYONE has sawdust in their eyes.  EVERYONE needs Jesus.

The more you become aware of the log, or logs, rolling around in your own eye, the less you are likely to judge, and the more likely you are to say to someone with sawdust in their eyes, “Me too.  I get sawdust in my eyes too.”

And, the more we become aware of our own logs – how many there are, and how hard they are to remove, how blind we can be so much of the time –the more compassionate we are likely to be.

Think about it.  If I have sawdust in my eye, I hope you won’t point your finger and condemn me for it.  I hope you will feel compassion for me, and offer to help.

It’s those who are most aware of their own logs, who know the pain and burden of them.  It’s those who are most aware of their own logs, who’ve felt the guilt and shame.  It’s those who are most aware of their own logs, who’ve felt the most helpless at removing them.  And, it is those who are most aware of the logs that have been removed, who are most grateful, and most likely to offer compassion and grace to others.

Makoto Fujimura writes, “Compassion can be made available to those willing to wade into the uncertain, muddy territory of the human heart.” 

            So, back to my question.  What’s your log?  What’s the log that is blinding you to God’s mercy and grace – for you and for others?  What’s your log?

Bless – The Third Sermon in a Series Called “The 2017 Summer Stretch,” Preached at First Church Coral Springs on July 9, 2017

Bless – The Third Sermon in a Series Called “The 2017 Summer Stretch,” Preached at First Church Coral Springs on July 9, 2017

I’m friends with a Nazarene pastor named Jay.  We worked on our doctoral degrees together.  On the whole, Nazarenes tend to be pretty conservative about lots of things – especially their behavior.  Historically, they don’t go to movies, don’t drink, don’t dance, don’t wear jewelry, don’t gamble, etc., etc.

            While I try to be careful about what I say and how I say it, I can get in silly moods and say some foolish stuff – not hurtful, not mean, not inappropriate, not offensive – just goofy.  While my friend is a fun guy, and we laugh easily, he has a line he doesn’t cross.  More than once he has quoted Matthew 12:36 -37 to me, “But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.”

            Actually, he shortened it, just saying, “Every word.  Every word, my friend.”

Other versions say, “every idle word” or “every careless word” or “every useless word.”

The Bible actually says a lot about the kind of words that are not becoming for Christians to say…

  • Misusing the Lord’s Name
  • False Witness
  • Gossip
  • Meaningless Talk
  • Malicious Talk
  • Unwholesome Talk
  • Foolish Talk
  • Coarse Joking
  • Obscene Talk
  • Deception
  • Ignorant Talk
  • Corrupt Talk
  • Smooth Talk
  • Sinful Talk
  • Lies
  • Slander
  • Seductive Words
  • Perverse Words
  • Empty Words
  • Quarreling
  • Boastful Words
  • Defiant Words
  • Blasphemy
  • Grumbling
  • Cruel Words
  • Rash Words
  • Words of Hatred

There are also a number of good words, that we are supposed to say, which I will get to in a moment.  But, for now, back to Matthew 12:36, “Everyone will have to give account on the day of judgment for every empty word they have spoken.” 

I can honestly say that when I imagine Judgement Day, and giving an accounting of my life, I tend to think about the deeds I have done and the deeds I haven’t done – the sins I have committed, and the good works I have omitted.  But, Jesus says that we will also be judged for every word which we have spoken.  EVERY WORD!

An image popped in my head the other day of a funeral service, and the public reading of everything the deceased has ever said – how many times they’ve gossiped; how many times they’ve cussed; how many times they’ve complained about the pastor; how many times they’ve been ugly or critical; how many times they’ve used the Lord’s name in vain.  For many of us, that would be a pretty lengthy report!

According to the Bible, what we say and how we say it matters a lot – enough for us to be held accountable to our words on Judgement Day!  If that doesn’t give you pause to consider your words, I don’t know what will!  That ought to be more effective than threatening to wash someone’s mouth out with soap!

John Calvin, the Church reformer said, “I consider looseness with words no less of a defect than looseness of the bowels.”

I grew up in a conservative home.  We didn’t go to church very much.  But, I was raised with a high standard of morality – including my language.  I was not allowed to cuss, or use bad language in any way.  In fact, I wasn’t even allowed to say things like gosh, golly, dang, or darn, as they were close to bad words – sort of.  My High School best friend made fun of me for frequently saying, “dadgummit” – I don’t even know how that one snuck into my vocabulary!

When I started a church in Port St. Lucie, one summer I offered my congregation the opportunity to put me to work.  One day each week of the summer, I was available to go to work with anyone who could work it out with their employer, and I would work for one day for free.  I rode with the Coast Guard.  I rode with Animal Control.  I worked in a kitchen in Jupiter – and others.  My desire was to experience the lives of my members.  It was great.  But, the biggest surprise from that experience was how much people cuss in the real world.  In the church, I don’t hear that a lot.  But, in the secular work place, I was amazed how much people cuss – all of the time.

While I’m not an advocate for using obscene language, I’ve also heard some supposed Christians say some pretty awful things without using four-letter words to do it.  So, we are not just talking about R-rated language.  We’re talking about anything said that is ugly, degrading, or just rude.

The point, of course, is the intent.  Are my words rooted and grounded in love?  Or, are they at best thoughtless, or, at worst, intentionally negative and harmful.

Why do words matter so much?  Proverbs 18:21 says, “The tongue has the power of life and death.”  Words have power.

When we were kids we were taught, “Sticks and stones will break my bones but words will never hurt me.”  That’s a ridiculous lie!  Sticks and stones might hurt and leave bruises.  But, cuts and bruises heal.  Words wound.  Words wound deeply.  Some words wound permanently.

Have you ever noticed how hard it is to remember the many nice things people say about us, but we can easily remember ugly things that were said?  Why? Because words have power, and ugly words seem to be particularly powerful.

A few days ago, I recalled an instance from my childhood.  I had made my father angry about something, which led to him following me outside, and accidentally locking us out of the house.  In his anger at the situation, and me, he said, “Get out of my sight.  I’m sick of looking at you.”  When I remembered it the other day, over 4 decades later, I wept.

Sticks and stones.

Gary Chapman writes that words can be either seeds or bullets.  When we speak words of encouragement, love, affirmation, gratitude, and kindness, we plant seeds in a person that can grow to become something beautiful.  But, when we speak words that are hurtful, condescending, destructive, belittling, and ugly, they can be like bullets that wound, injure and possibly even kill and destroy.

So, let’s do some honest self-assessment.  What kind of seeds are you planting – and in whom?  And, what kind of bullets are you shooting – and at whom?  In whom are you sowing seeds of blessing?  At whom are you firing bullets that injure and curse?

Maybe that’s another image.  On Judgement Day, will there be more evidence of the seeds you have planted through your words?  Or, will there be more evidence of the destruction you have caused by your word bullets?

Here’s another image.  Joyce Landorf Heartherly wrote a book called Balcony People.  She writes that we all need balcony people in our lives.  They are the ones who believe in us, encourage us, and cheer us upward.  But, many of us also have basement people in our lives.  They are the ones who insult and discourage us, and drag us down.  Her challenge is to be a balcony person for someone else – and to avoid being a basement person!

Biblically speaking, we are talking about blessing and cursing.  In the Bible, when a blessing or a curse was spoken over a person, it was believed that those words had power, and could not be taken back.  Blessings build people up.  Curses tear people down.

James 3:3-12 says, When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.  Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.  All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind,  but no human being can tame the tongue. It is a restless evil, full of deadly poison.  With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring?  My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Well, frankly, that’s pretty discouraging.  James does not provide any hope of controlling our tongues at all!  He just names the problem as hopeless, and then tells us that we shouldn’t do it!  That’s a major problem!  If we will be judged for our words, and we can’t control them, we are all in big trouble!

While James doesn’t give us much help, thankfully other verses of scripture do.  For instance,

  • “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” Ephesians 4:29
  • “Keep your mouth free of perversity; keep corrupt talk far from your lips.”  Proverbs 4:24
  • “Gracious words are a honeycomb, sweet to the soul and healing to the bones.” Proverbs 16:24
  • “Bless those who persecute you; bless and do not curse.” Romans 12:14

The point is, we have to be very intentional about what we say and what we don’t say.  We have to develop self-control when it comes to things like gossip, grumbling, complaining, criticizing and cussing.  And, we have to be intentional about speaking words of encouragement, affirmation, and blessing – words rooted in love.

We may have to learn new habits and break old ones.  If you’re not in the habit of blessing, it may mean you need to learn a new language.  Or, you may have to relearn what we learned as children –  “if you can’t say something nice, don’t say anything at all.”

            James is very clear that getting control of the tongue is hard.  But, this is the 40-day Summer Stretch!  And, I can’t think of anything that deserves more effort than controlling what we say, and what we don’t say.

Let me be very clear.  This does not mean that difficult, truthful, sometimes painful conversations can’t happen.  Sometimes, those conversations are necessary – even if they are hard.  Sometimes, avoiding difficult conversations is the worst thing we can do, and only makes the problem worse.  But, difficult conversations must be for the purpose of working through a problem, and offering forgiveness, and seeking reconciliation, and rebuilding what is broken.  They can never be for the purpose of hurting, or belittling, or tearing down.

In the village where I work in Guatemala, they speak a Mayan language called Quiche’.  The first word I learned in Quiche’ was “utz.”  It also seems to be the most frequently used word, in a variety of ways.

“Utz” simply means good.  If you like something, it is “utz.”  If you feel good, you are “utz.”  If you are healthy, you are “utz.”  When you greet someone, you say, “utz, uwuch?,” which basically means, “are you good?”  To which you respond, “utz.”  Or, if you are really good, you might say, “pudu utz,” or, more often, “utz, utz, utz.”  Or, if it’s really good, you might say, “pudu utz pin pin,” which means it is the best of the best!

When you are welcomed, you hear, “utz a patik,” which basically means, “good for you to come.”  If something is beautiful, it is “utz kakyak.”  If you like something, you say, “utz kinwilo,” which literally means it is good for you to look at.

If you want to know if you have done something correctly, you might ask, “utz?’  To which you will most likely be told, “utz.”  In essence, you spend the day asking and saying over and over, variations on a theme of “good.”

What if, at the core of everything we ever said was simply, “good?”