God Speaks: are you listening?

God Speaks: are you listening?

“My sheep listen to my voice; I know them, and they follow me.”  (John 10:27)

Does God really speak to us?

Is it possible to hear, recognize, and comprehend, the voice of God?

Jesus says we can.  “My sheep listen to my voice.” 

Throughout the Bible, God spoke…

  • God spoke to Adam and Eve, face-to-face.
  • God told Noah to build a big boat.
  • God told Abram and Sarai they would become parents in their old age.
  • God spoke to Joseph in dreams.
  • God spoke to Moses via a burning bush.
  • God spoke to and through the Prophets.
  • God spoke to Elijah in a “still, small voice.”
  • God spoke to Mary and Joseph through an angel.
  • God spoke, and the “Word became flesh, and lived among us.”
  • God spoke, through Jesus, to the multitudes.

“For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken.”  (John 12:49)

If God speaks, and if it’s possible to recognize God’s voice, inevitably the question is, “how?”  How do we hear and recognize the voice of God?

I suppose the different ways God might speak to a person are innumerable.  Sometimes, God might provide a literal “sign.”  I have a small sign, that sits on a shelf in my office, that says, “If you’re looking for a sign, this is it.”  It’s funny – but, probably not the sign most are looking for!

Sometimes God speaks through a person.  Pastors call that “incarnational” ministry: when we become the human vessels through which Divine speaks or acts.

Sometimes God speaks through a painting, a song, a line from a book, a billboard, a dream, a movie, a TV show, a Social Media post, a “coincidence” – you name it.  The possibilities are endless!

But, a word of caution is needed.  Even the most experienced, godly, spiritually-gifted “listeners” hear God incorrectly, sometimes.  Your “signs” might be from God, or they might just be wishful thinking!  Your “signs’ might be from God, but you may not be very good at interpreting the signs.  After all, we’re all biased by our hopes, desires, fears, and limited by what we don’t know or understand.  If we want a sign badly enough, we will likely see one, whether it’s from God or not.

If and when you believe you’ve heard from God, before acting on what you think you’ve heard, I suggest the following…

  • Pray more, and wait on the Lord for further confirmation, clarity, or instruction.
  • Read the Bible.  Is what you heard consistent with Scripture?  God never contradicts his Word!
  • Seek “wise counsel.”  Go to the godliest people you know, share what you think you’ve heard, and be open to their feedback.  Hopefully, they won’t just affirm what they think you want to hear!
  • Consult with a Spiritual Director: someone who has training and the spiritual gifting to help you discern God’s voice.
  • In seminary, a nun taught me to apply the Great Commandment to what I think I’ve heard God say.  Does acting on what I think I’ve heard cause me to love God and my neighbor more, or less.  “If more,” she said, “do it.”  If an action fulfills the Great Commandment, we should act, whether God told us to, or not!  Of course, if it doesn’t, don’t.
  • One of my dearest friends always asks, “Is it the brave thing to do?”  Often, God challenges us to move past our fears, doubts, insecurities, and complacency, requiring bravery to act.
  • Pray and listen some more – it never hurts.

Like I said, God speaks, and may speak to anyone at any given moment.  But, if you want to become more familiar with God’s voice, and to hear God’s voice more frequently, and with greater clarity… well, that takes faith, practice, time, and trial and error.

I begin every day (almost) with God.  Sundays are a bit of an exception, as I’m preparing to preach (I consider this God-time too – it’s just different).  Every other day, my morning routine begins with God-time.

Though my exact routine varies from day-to-day, most days begin with Scripture and devotional reading.  Sometimes, I believe God speaks directly through Scripture, as a particular word or phrase seems to “leap” from the page, drawing my focus and attention.  The same happens in my devotional reading.

I usually spend some time in relaxed silence.  Silence can be hard for some people.  Internal and external noise can be a distraction.  For some, repeating a word like “love” or “peace” can be a helpful aid to focus – sort of like a mantra.

Throughout my silence, my primary focus is on God’s presence.  Because I believe God is both intimate (within me, through the Holy Spirit) and transcendent (greater, higher, mysterious, ineffable), I focus my attention on God’s loving presence in me, and all around me.  Usually, as I do this, I feel a gentle weight in the center of my chest.  I don’t know why, but that’s what happens.

Then, I move into a time of listening.  I simply ask God, “Is there anything you want to say to me?  Please help me hear your voice.”  Sometimes, I ask specific questions, or bring up issues I’m praying about.  Then, I listen.  I find that using a journal helps.    I write down what I bring to God.  Then, as I sense a voice, other than my own, speaking within me, I write down what I “hear” (this is rarely audible – more of an impression).

Let me be clear about this.  Just because I sense God speaking, and just because I write it down, doesn’t mean I am 100% confident God has spoken.  But, I do write down what I “hear.”  I simply trust – by faith – that God is speaking.  Time will tell if God actually has, or not.  To me, the important thing is having sufficient faith to believe God DOES speak, and sufficient humility to recognize my limited ability to listen.

There have been a few, rare times I’ve heard an audible voice, that I believe was God’s.  I can’t prove it.  For the most part, I’ve not sought those occasions.  Rather, it’s seemed I needed to hear a particular a word from God, that I didn’t know I needed.  More often than not, what I’ve heard has been quite humbling, and usually uncomfortably challenging.

My personal belief is, God is constantly speaking to anyone who will listen.  As God is essentially relational, and desires a relationship with each of his children, and relationship requires communication, it only makes since God is constantly striving to initiate a conversation with each of us.

The challenge is, God rarely shouts or screams.  God is far more subtle.  In my experience, God mostly whispers.  So, while any of us could hear from God, at any given moment, most of us aren’t paying attention.

One of the questions I wrestled with, following the shooting at Marjory Stoneman Douglas High School was, “If God speaks – which I believe – why didn’t God warn anyone about Nikolas Cruz?  How could family, peers, teachers, administration, DCF, FBI, and law enforcement all miss it?  Wasn’t God speaking to any of them?”   I obviously don’t know the answers to those questions.  But, I’ve come to believe God was speaking – because God is always speaking.  Perhaps no one was listening.  How tragic is that?

I try to listen for God’s voice, every day.  I’m not a prayer expert, or a super-spiritual mystic.  I just believe God speaks, and I don’t want to miss out, if God has something to say to me today.

Are you listening?

 

 

Blogging silence, hard questions, passive aggression, and the Jesus-litmus test

Blogging silence, hard questions, passive aggression, and the Jesus-litmus test

If you follow my blogging, you may have noticed my recent absence from the blogosphere.  Following daily blogging through Lent 2018, I intended to continue blogging weekly.  But, a couple months back, I hit the proverbial “writer’s block,” and simply couldn’t think of anything worth blogging.  Or, perhaps, if I’m honest, I haven’t been in the right mental/emotional/spiritual “state” to write much worthy of public consumption.  Though I’ve opened my blog-site, attempting to write numerous times, words I was comfortable expressing just wouldn’t come.

Why?

As I’ve shared in previous blogs, the February 14th tragedy at Marjory Stoneman Douglas High School deeply affected me.  Though I’ve worked through most of my theological angst, I think, I’m still wrestling with thoughts, ideas, and questions I haven’t before.  I’ve never believed in easy answers.  But, my previous questions – ABOUT EVERYTHING – haven’t usually been this complicated.

Then there’s the daily news coming out of Washington D.C.  Though I’ve never been a fan of our current President, and doubted his competency for office from the start, I’m increasingly shocked and outraged by his words and actions, on a daily basis.  I don’t understand how he gets away with saying the things he says, and doing the things he does.  I’m especially shocked by how so many “Christians” are so quick to defend him, his words and his policies, and so quick to condemn those who question him.  In recent weeks, my shock has turned to anger.  Some days, my shock and anger gives way to doubt and despair.

Then there’s the state of the United Methodist Church – the denomination I serve.  For decades the UMC has been divided over issues related to human sexuality and how we relatedly understand, interpret, respect, and enforce Scripture.  Since 2016, a group called the “Commission on a Way Forward,” has sought to discern a way to keep the UMC united, and to find a “way” for us to avoid schism.  While I deeply respect many who served on the Commission, and appreciate their efforts, I’m deeply disappointed by the blunders and suspicion following their report to the Council of Bishops.  Though I’ve long believed in the biblical value of unity, as clearly espoused by Jesus, I’ve become increasingly doubtful – and sometimes despondent – that we’ll a find way to remain united.

I’m also wrestling with finding my prophetic voice.  As a pastor, I’ve mostly focused on “spiritual” things – church programming,  preaching, prayer, Bible study, “doing” missions – leaving prophetic speech to others.  Frankly, sometimes, I was just cowardly.  I’ve always respected prophets, but haven’t wanted to be one!  But, increasingly, I feel called to speak – for women, for immigrants, for people of color, for the LGBTQ community, for justice and fairness, for decency.  But, speaking out has consequences.  Learning how to deal with those consequences, without retaliation, is a test of patience and love.

And, I’m wrestling with the institutional Church.  There’s no secret the institutional Church in America is increasingly irrelevant and rapidly in decline.  I’m increasingly wondering how much the modern institutional Church has to do with the Church Jesus intended.  When I read the New Testament, I read about a family-like community, gathered around a living, risen Lord.  As diverse communities of mutual love, sharing, and service, they experienced the presence of the living Christ amongst them, and in each other.  Focused on the Lordship of Jesus, the early Church sought to be an alternative, radically-inclusive, counter-cultural society, equally welcoming and honoring men and women, rich and poor, young and old, saints and sinners, Jews and pagans, leaders and followers, converts and seekers.  In the early Church, lives were radically changed by the Holy Spirit.  The Church of the New Testament, as I read it, strived to love, in word and deed.  I don’t read about denominations, or institutional preservation, or building debt, or annual budgets, or advertising campaigns, or growth strategies, or music styles, or calendars, or church-management software, etc.  In the New Testament, I read far more about “being” the Church as a reflection of Jesus, and not so much about “doing” Church business.

In other words, during this blogging hiatus, I’ve been wrestling.  I’m still wrestling.

“How do we speak honestly, confidently, truthfully about who God is and what God does in this world of ugliness and violence?”

“What does it mean to be a faithful follower of Jesus?  What do we stand for?  Who do we stand for?  How?  What do we speak for, or against?”

“What does it mean to be the Church?  Who is the Church?

“What does it mean to hope, and what can we hope for?  Who, or what, do we entrust that hope?”

“What does it mean for followers of Jesus to be ‘in’ the world, but not ‘of’ the world?”

About the time I wrote my last blog, I realized how many of my posts have a negative, critical tone.  Over the last year, as I’ve learned about being an Enneagram 9, I’ve become painfully aware of my passive aggressive tendencies (a common trait of 9s, who tend to avoid face-to-face conflict like a plague!) – an ugly trait I was previously blind to.  Blogging became a forum for saying those things I’ve struggled to say, and allowed to internally fester.  Blogging became a place to express frustration and anger I’ve suppressed.  While I stand by everything I’ve written, I don’t want to be passive aggressive in any aspect of my life.  My blogging ought to be a healthy and accurate reflection of who I am in the pulpit, standing in line at the grocery home, at home in my boxer shorts, or chatting over coffee at Starbucks.

Though I’m wrestling with loads of hard questions (for me) these days, I don’t claim to have many answers.  Though I don’t claim to be absolutely “right” about much of anything, I’m increasingly convinced that we are wrong about MANY things.  The litmus test for me is Jesus…

“What did he say?  How did he say it?”

“What did he do?  Why did he do it?”

“Why did he come?  Who did he come for?”

“How did he love?  Who did he love?”

“Who did he welcome and who did he turn away?”

“What does he expect of me?”

“Where is he now?  How do I find him?  How do I see him, and hear him?”

“What does he feel about the current state of the Church and the world?  How do I find out, and what do I do about it?”

What does he think about our current political and cultural divides?”

“If he returned today, what would he affirm and what would be condemn?”

I’m fully aware that you might have a different litmus test for right and wrong.  I’m fully aware that you may conclude different answers to my questions than I have or will.  But, here’s my challenge.  If you claim to believe in Jesus – and claim to follow him as Lord – make sure you actually do.  It may be a lot harder than you think.  Study what he said in the Gospels, especially the Sermon on the Mount.  Rather than drawing your own conclusions about what is right and wrong, find out what Jesus said is right and wrong.  Before you take a stand, study what Jesus stood for.  Before you condemn or criticize, find out what Jesus condemned and criticized.  Imitate him, as authentically as you possibly can.  Until you’ve thoroughly read, studied, prayed, and meditated on the words, teachings, and actions of Jesus, assume you might be wrong.  There are no easy, simplistic answers with Jesus!  And, after fully submitting everything to Jesus and concluding you might be right, be humble enough to know you might still be wrong.

So, perhaps that explains my blogging silence.

Am I back?  Maybe.  Maybe not.  Only time will tell.  If and when I do write – as with every other aspect of my life and ministry – I intend to do so as faithfully as I can to who I believe Jesus to be, and who I believe he is calling me to to be, and to say and do.  One thing I can guarantee – I won’t do it perfectly.  It’s hard to keep my flawed humanity out of Jesus’ way.  May I suggest the same is true for you?

 

 

To love and be loved…

To love and be loved…

“Late have I loved you, beauty so old and so new: late have I loved you. And see, you were within and I was in the external world and sought you there, and in my unlovely state I plunged into those lovely created things which you made. You were with me, and I was not with you. The lovely things kept me far from you, though if they did not have their existence in you, they had no existence at all. You called and cried out loud and shattered my deafness. You were radiant and resplendent, you put to flight my blindness. You were fragrant, and I drew in my breath and now pant after you. I tasted you, and I feel but hunger and thirst for you. You touched me, and I am set on fire to attain the peace which is yours.”   St. Augustine of Hippo

As I was praying, this morning, I sensed God saying, “Your calling is to love and be loved.”

When I “hear” things from the Lord, in prayer, I’ve learned to simply receive, as humbly and gratefully as possible, without too much skepticism, over-confidence, or over-analysis.  I try to be equally open to the possibility God has actually spoken to me, and that I might just be talking to myself.  I try to pay attention, listen, and receive.  Time tends to reveal what is of God, and what isn’t.

But, this morning’s word, “Your calling is to love and be loved,” feels like something God would say.  I wasn’t praying about “my calling.”  The words just came.  When a word comes, that clearly lines up with Scripture and Truth – like the Great Commandment, say – why wouldn’t I accept the possibility God has spoken?

But, God took it further.  As I heard it and received it, I first assumed God was talking about people – love and be loved, by people.  Let’s be honest, that’s not always easy.  Some people are easier to love than others!  And, some days, I don’t feel very loving.  But, God wasn’t talking about people.  He was talking about my relationship with him.

My calling is to love God, and be loved by God.

That probably sounds pretty obvious.  Truth usually does!

My calling is my vocation, my life’s purpose, my destiny.  My calling is how I am to use my time, energy, talents and abilities.  My calling is giving all I am to all God has given me to be and to do.  My calling is my first priority.

So is your’s.

“Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.”  (Matthew 22:37-38)

I think it’s easy to forget that.  If we care about love, and I think we all do, I suspect most of us focus more on how much, or how little, we love or feel loved by others.  And, if we don’t love, or feel loved, by people, we might assume God doesn’t love us much either.

We might wonder why certain people don’t, or can’t, love us.  We might show love to others, and feel rejected when they don’t love us in return.  We might try as hard as we can to love certain people, and feel like failures when we don’t.

But, if our first love is God, and we allow ourselves to be loved by God, the degree to which others do or don’t love us becomes less important.  If we can grasp how much God really loves us, that’s enough.  Thankfully, others – some others – will love us, too.  And, that’s wonderful.  And, I truly believe God often loves us through the people who really love us.  But, dare I say human love is just a bonus, if we already know how much God love us?

And, if I really love God, in return – with all of my heart, soul, and mind – am I not more capable of loving the people God loves?  Do I not have a greater capacity to love as God loves, even if they are hard to love, or don’t love me in return?

If my first task is to love God, and be loved by God, and I am faithful to that task, won’t my heart gradually become more and more like God’s?

As I pastor, I think about my calling a lot.  Calling is a pastor’s modus operandi.  But, I tend to associate my calling, primarily, with a particular role, or place, or mission, or set of pastoral tasks.  Those are not insignificant.  They are part of how one responds to a particular calling.  But, I am realizing they are secondary.

My primary calling is to love God, and be loved God.

St. Augustine writes,“To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.” 

I suspect love is your calling, too.

 

 

God is seldom in charge…

God is seldom in charge…

“I’ve got no strings
So I have fun
I’m not tied up to anyone
They’ve got strings
But you can see
There are no strings on me”

Pinocchio

Of course, God is in charge.  I know God is sovereign, in control of his creation, and his plans will ultimately prevail.

But, I also believe in free will and the freedom God gives us to make our own choices and decisions – either in alignment with his will, or not.  God is NOT a puppet master, controlling our every move.  God let’s us choose, even when our choices are catastrophic.

C.S. Lewis wrote, “There are only two kinds of people in the end: those who say to God, “Thy will be done,” and those to whom God says, in the end, “Thy will be done.”

The primary question I’ve wrestled with, since the Marjory Stoneman Douglas High School shooting has been, “How do I reconcile the belief that God seems to work in the lives of some (including myself), but didn’t get involved in the life of anyone who could have averted Nicholas Cruz from his murderous plans?”  Or, more personally, “How can I believe God leads me, if there’s no evidence of God leading the dozens of ‘authorities’ in Nicholas Cruz’s life, who failed to see his brokenness and intent to do harm?” 

The root of the word “question” is “quest” – “a long or arduous search for something.”  Sometimes, we’re content to just lazily pose questions, without bothering to find the answers.  Not me.  Not this time.  My questions have led me on a difficult, arduous quest for answers.  I’ve sought wise counsel from friends and mentors.  I’ve prayed.  I’ve searched Scripture.  I’ve wrestled with my own beliefs.  I’ve read.  I’ve written, you may have noticed, as a way of processing what I’m thinking and feeling.

Today, I stumbled across the best answer I’ve found thus far, in Richard Rohr’s, Job and the Mystery of Suffering“God is very seldom in charge, it seems to me.  Only in the lives of saints, only in people who know themselves and love the Lord and one another is God possibly in charge.  In the rest of us, God is in charge maybe a few moments a day.”

While I still believe God is ultimately in charge, is it possible God only controls the events of this world to the degree we align our wills to his’?  Is it possible, we can only align ourselves, collectively, with God if we are truly seeking to know his’ will, and live accordingly?  Is it possibly God only controls the events of this world to the degree we relinquish control to him?  Is it possible our individual and collective pride, self-determinism, pettiness, busy-ness, and self-interest make us deaf and blind to much of what God wants us to see, hear, and do?

Could it be the Church’s fault?  Is it possible the Church is failing to shape and form disciples who actively and intentionally “seek first his Kingdom and his righteousness” (Matthew 6:33), through listening prayer, through self-surrender, and through sacrificial love and service?

Is it possible God was screaming in the ears of countless guardians, teachers, peers, mentors, investigators, neighbors, and law enforcement that Nickolas Cruz was a lethal bomb about to explode, but no one was listening?  Is it possible God is warning us about the next Nickolas Cruz, but no one is listening now, either?

Why did God allow this to happen?  Why did we allow this to happen!?!

“God is seldom in charge…”  How much more would God be in charge, if we actually wanted him to be?

The Spiritual Advantages of Tending vs. Recharging (Warning: technically speaking, this might be utter nonsense. But, hopefully you’ll get the point)

The Spiritual Advantages of Tending vs. Recharging (Warning: technically speaking, this might be utter nonsense.  But, hopefully you’ll get the point)

Last weekend, while out for a ride, my motorcycle battery died, requiring a long wait for a tow home.  I also had to buy a new battery.  As I’ve told my motorcycle buddies about my predicament, many have asked, “Don’t you have a tender?”

I have a tender, but I didn’t realize I needed it, as long as the battery had a sufficient charge to start the bike, which mine did, at least while I was still at home.  Since last weekend, I’ve learned that a tender should be used any time the bike isn’t in operation.

8429961_f496

For those not familiar, a tender is a small device that connects the bike’s battery to a wall outlet, that charges your battery when it’s low, and maintains the battery when it is fully-charged.  That’s the key – you want to keep your battery fully charged.

When I was growing up, I remember my Grandpa having a battery charger.  He had boats, motorcycles, a tractor, lawnmowers, all requiring batteries for operation.  Since he didn’t use all of them daily, or even weekly, when the batteries got low – or died – he would “re-charge” them.  There were always batteries being charged at Grandpa’s.  A battery might have fully lost it’s charge, but it could be “re-charged” by connecting it to the charger.

f3Fd3s73q95Lb5s25q7d7d4ed4950752c41f22

The truth is, I hadn’t used a tender or a recharger when my battery died.  But, I’m learning, tending is far better for the battery than re-charging.  Both will re-charge the battery.  But, tending, by maintaining the charge is better for the overall life-span of the battery.

Maintaining the battery’s charge versus a cycle of dead battery, charged battery, dead battery, charged batter.  Hmmmmm.  The choice seems more obvious now.

Let’s apply this lesson spiritually.  I can maintain my spiritual batteries by staying connected to the “Source.”  Or, I can run my spiritual batteries until they lose their charge, or die between uses, and then attempt to hopefully recharge them.  I can maintain my spiritual charge, or cycle between having a dead spiritual battery, followed by spiritual recharging, followed by a dead battery, followed by recharging, and so on, and so forth.

If I’m honest, I’ve always been a “re-charge” kind of Christian.  I use up all of my spiritual charge, collapse, then desperately look for something to re-charge my battery.  And, then I do it again.  It’s like a roller-coaster of spiritual energy and utter depletion.

What would my spiritual life be like if I was regularly connected to a spiritual tender, that kept me connected to my power “Source,” all of the time?

Lesson learned – regarding my bike and my soul.  Both need tending.

Why do we pray?

Why do we pray?

“What’s the point of prayer?”  I’ve been asked this question more times than I can remember.  Lately, I’ve asked it, myself.

People of faith pray.  It’s what we do.  Even people, claiming no faith, sometimes find themselves praying in difficult situations.

Often, we pray for wants or needs.  Often, we pray for the people we’re concerned about.  Sometimes, we ask others to pray for us.

But, what’s the point?  If God already knows what we need, why pray?  Does God need convincing?  And, why do we ask others to pray for us?  Do more, or other’s, prayers motivate God more?

What about when prayers go unanswered?  Did I pray the wrong prayer, or did I not pray long enough, or fervently enough, or say the right words, or ask enough others to pray with me?

These are hard questions.  But, these are questions many ask.  We pray.  But, why?

C.S. Lewis said, “I don’t pray to change God.  I pray to change me.”  Is that the point of prayer?  Maybe.

Sometimes, though not often enough, we offer prayers of thanks.  Sometimes, we pray to worship.  Sometimes, we pray to repent.  Sometimes, we pray just to be with God.  Sometimes, we pray to listen.

Sometimes, we lament.

Do I believe there’s value in prayer?  Yes, of course.  Do I believe God answers prayer?  Yes, but…  Do I believe there’s value to praying for others, or asking others to pray for me?  Yes, but not for the sake of ganging-up on God.

Increasingly, I’m thinking of prayer as connection, and less about the requests I may or may not make.  Just as an electronic device needs to be connected to an electrical outlet to function, I’m thinking of prayer as connection to the “Source.”

Sometimes the connection may lead to answers and outcomes.  Sometimes, not.  Sometimes, God might speak.  Sometimes, not.  Sometimes, I might feel something – peace, or forgiveness, or refreshment.  Sometimes, not.

But, regardless of the outcome, I need the connection anyway.  I need the connection, because I need God.

Maybe it’s like the conversations I have with my wife.  Though we certainly talk about all kinds of things – from basic information like the grocery list, to decisions we need to make, to sharing our hearts – the main reason for our talking is connection.  If we just need to pass information or make requests, we could leave each other notes, or send each other texts.  But, we need more than that.  We need to hear each other’s voices.  We need to look into each other’s eyes.  We need to see the joy or concern on each other’s faces.  We need to connect.

I’m not suggesting we shouldn’t bring our requests to God, or that we shouldn’t pray for others.  I’m not suggesting God doesn’t answer prayer.

I’m saying the specific outcomes of prayer aren’t the point, at least not to me.  Connection is the point – connection with the God who created the universe, the God who became human to redeem a fallen world, the God who is love, the God in whom I live, and move, and have my being.

The point is connection.

“Come” – a sermon in a series called “Thirsty?,” preached at First Church Coral Springs on Sunday, March 4, 2018

“Come” – a sermon in a series called “Thirsty?,” preached at First Church Coral Springs on Sunday, March 4, 2018

Thirsty?

I carry a water jug around with me, most of the time.  I, normally, fill it at least once or twice a day.  But, on Sundays, I get so thirsty from preaching and talking, I have to fill it three times.

When I work outside of the house, or in the garage – like I did yesterday – my wife frequently asks me if I’ve had enough to drink, because it gets so hot here, in South Florida.

Often, when I’m riding my motorcycle, for any length of time, especially in the sun and heat, I realize how quickly I feel dehydrated, and need a drink.

God designed our bodies to need water.  About 60% of the human body is composed of water.  We can’t survive more than a few days without water – less than that if we are in a hot or dry climate.  Virtually every part and function of the human body, down to the molecular level, depends on water to function healthily.  We need it to thrive.  We need it to survive.

And, when we need more, the body’s natural, God-designed response is to feel thirst.  When the body’s hydration equilibrium gets out of balance, and needs more water, the central nervous system alerts the brain, which sends us signals like dry mouth and the craving for fluid.  When we feel thirsty, we know we need something to drink.  We don’t need a doctor’s report to tell us.  We just know.

But, we aren’t just physical, of course.  We’re also spiritual beings.  Just as the body needs water and food and oxygen to live and function, our souls need the Spirit.  And, just as the physical body thirsts for water, the Bible says that we are designed to thirst for the Spirit.

Sometimes we don’t recognize spiritual thirst, as spiritual.  Sometimes, we just feel an inner need or drive that demands attention.  We need to feel valued, or loved, or accepted, or important… or to stop feeling loneliness or pain.  If we don’t understand our thirst as spiritual, we might look for other ways to quench it.  I wonder if, sometimes, our thirst for worldly things –  like wealth, or possessions, or popularity, or approval, or status, or substances, or escape, or sex, or food, or fun, or any number of other things –  might actually be a thirst for God, that we’re attempting to quench with cheap substitutes.

We likely only figure that out when we get what we thought we wanted, but it just doesn’t satisfy the thirst.

C.S. Lewis, wrote, “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”

            There is an old Ethiopian proverb that says, “In the abundance of water a fool is thirsty.”

St. Augustine once wrote, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.”

            Nothing can replace God.  If the thirst is for God – and it is, because God made us that way – nothing this world offers can satisfy it.  Until we realize that only God can quench the thirst, we will remain restless.

You may have noticed, the symbol for this series is a gold fish.  You may have wondered, “Why goldfish?”  Have you ever noticed, goldfish are never thirsty?  A goldfish needs water, just like humans do, though they have a different anatomy to process it.  Water passes through the goldfish’s mouth, and out their gills, and somehow water is absorbed into the fish’s body by osmosis somewhere in between. A goldfish never thinks, “I’m thirsty.  I need a drink of water,”  because a goldfish is literally swimming in it, and breathing it.  I’m not sure if a goldfish even knows what water is, unless it jumps out of the fishbowl!

Imagine if we, like the goldfish, were actually fully immersed in living water!  We are!   Acts 17:28 says, “For in him we live and move and have our being.”

Ponder that for a moment.  God is everywhere.  God is always with us.  Like a goldfish in water, we are literally swimming in God’s presence.

            If you live in a place like South Sudan, water is not always easily available, and quenching a thirst may require walking miles in search of a dirty water hole, or stream.  For most of us, clean water is more easily available.  It’s as close as a water fountain, or a water tap, or a bottle of water from the store.

What if our spiritual thirsts are even more easy to quench than our physical thirsts?  What if there’s living water as available to us as water is to a goldfish, “For in him we live and move and have our being.”  Can you imagine being so deeply immersed in God, that we will never thirst again, that we could absorb God by osmosis, as he passes through us?  Can you imagine?

 

Living water…

One day, Jesus was walking with his disciples, and came to a well in a village called Sychar.  It was in the middle of the day, and Jesus was thirsty, and he didn’t have a bucket and rope to draw water.  So, Jesus asked a woman who had come to the well, to give him a drink.

In those days, it was unusual for a stranger to speak to woman, much less ask her for a favor – it wasn’t the custom.  And, this woman was a Samaritan, and Jesus was a Jew, and Jews were supposed to hate Samaritans.  The woman asked, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?”

            Jesus replied, “If you knew me, you would be asking me for living water.”

            Notice how Jesus switched the topic from literal water, to living water?

            She said, “You don’t even have a rope.  How are you getting water?”

            Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”  (John 4:13-14)

            The woman said, “Sir, give me that water.  I want that water!”

The conversation began with a simple request for a drink of water.  But, the conversation quickly turned spiritual.  Jesus wasn’t talking about water, drawn from a well.  He was offering himself.  He was offering her the Spirit.  Jesus was saying, the gift of the Spirit – in whom we live, and move and belong – is like a fresh spring of water that never ends, even for eternity, and it’s available to everyone.

And, that living water is available to us every moment of every day.

 

“Let the one who is thirsty come…”

The last chapter of the book of Revelation describes the end of times, when all will be well.  It says there is a never-ending stream, flowing from the throne of God, and  through the main streets of heaven.  And, the Spirit invites everyone to come and drink, Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.”  (Revelation 22:17)

            The Spirit is inviting us.  Jesus is inviting us.  There is a river of living water flowing all around us, that will quench our deepest thirsts and desires.  All we have to do is drink.

            One of the first scriptures I ever learned was, Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.” (Luke 11:9-10) The same passage appears in Matthew and Luke’s Gospels.  But, Luke adds, “Which of you fathers, if your son asks for a fish, will give him a snake instead?  Or if he asks for an egg, will give him a scorpion?  If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” (Luke 11:11-13)

Even a terrible, dead-beat, sad-excuse-for-a  father, will usually feed his hungry kids.  If that’s true, then our heavenly Father will give us so much more.  “How much more will your Father in heaven give the Holy Spirit to those who ask him!”  You can ask him for the living water, and know for sure that he will give it to you!

           

You can lead a horse to water…

            Friends, God does not play hide and seek with us.  God isn’t stingy.  God doesn’t want us to thirst for him unnecessarily.  God doesn’t make us jump through hoops to catch him.  The offer is made – “Come and drink.”  The offer is made – “Ask me, and I will give you living water.  Ask me, and I will give you my Spirit.”

            There’s an old expression, “You can lead a horse to water, but you cannot make them drink.”  I don’t mean to call y’all horses… but if horse shoe fits…  If the thirst fits…

If you are spiritually thirsty… if you’ve realized that nothing in this world can quench your deepest thirst… come and drink the living water.  It’s all around you.  All you have to do is ask.  All you have to do is drink.